Showing posts with label readings. Show all posts
Showing posts with label readings. Show all posts

Thursday, May 10, 2007

Banksy Was Here

The invisible man of graffiti art.
by Lauren Collins, New Yorker Magazine, May 2007


“Show Me the Monet,” spray-paint and oil on canvas. Denise James, a project officer with the anti-graffiti organization Bristol Clean & Green, calls Bristol “the graffiti capital of England,” but admits a grudging affection for Banksy. “I like the one where he’s got a picture of a stream and a bridge and he’s just dumped a shopping trolley in there,” she told Lauren Collins, referring to this image in the style of Monet. “I can relate to that, because we’ve got a problem with shopping trolleys.”

Whoever he is, Banksy revels in the incongruities of his persona. “The art world is the biggest joke going,” he has said. “It’s a rest home for the overprivileged, the pretentious, and the weak.” Although he once declared that “every other type of art compared to graffiti is a step down,” in recent years he has produced his share of traditional works on canvas and on paper, suitable for hanging indoors, above a couch. His gallerist in London, Steve Lazarides, maintains a warm relationship with Sotheby’s, authenticating Banksy pieces that the house offers for auction, and thereby giving Banksy’s tacit endorsement of their sale on the secondary market. In February, Sotheby’s presented seven works by Banksy in a sale of contemporary art. “Bombing Middle England” (2001), an acrylic-and-spray-paint stencil on canvas, featuring a trio of retirees playing boules with live shells, was estimated to bring between sixty and a hundred thousand dollars. It sold for two hundred thousand. (“Bombing” is slang for writing graffiti.) Last month, a painting titled “Space Girl and Bird” sold at Bonham’s for five hundred and seventy-five thousand, a Banksy record. Ralph Taylor, a specialist in the Sotheby’s contemporary-art department, said of Banksy, “He is the quickest-growing artist anyone has ever seen of all time.” Banksy responded to the Sotheby’s sale by posting a painting on his Web site. It featured an auctioneer presiding over a crowd of rapt bidders, with the caption “I can’t believe you morons actually buy this shit.”

Read the full article by clicking here.

Tuesday, April 10, 2007

Graphic Designers

Frank Kozik
Frank Kozik was born in Madrid, Spain in 1962. At the age of 14 he moved to the United States and settled in Austin, Texas. Credited with single handedly reviving the "lost" art of the concert poster, Frank's creative career grew largely out of his enthusiasm for Austin's growing underground rock scene in the mid-eighties. Starting with black and white flyers for friends' bands posted on telephone poles, his reputation grew as an artist whose work was graphically compelling as well as culturally gripping.

Kozik is an artist currently based in San Francisco, California, where he produces artwork and graphics, and formerly managed his own record label, Man's Ruin as well as Rise Records.

His work is well known to devotees of album-cover art and concert flyer art. He has produced artwork for musicians such as Pearl Jam, Soundgarden, George Clinton, Green Day, Beck, The Offspring, The Melvins and many more.
Information from Wikipedia

Shepard Fairey
Frank Shepard Fairey (born February 15, 1970 in Charleston, South Carolina) is a contemporary graphic designer/illustrator. He usually goes under his middle and last name, Shepard Fairey. He is most noted for being the artist who, while attending the Rhode Island School of Design (RISD) in 1989, created the "André the Giant Has a Posse" sticker campaign, which has evolved into the "Obey Giant" campaign, and can now be seen all over the world. The campaign has become, in Fairey's words, an "experiment in phenomenology."

Fairey has cultivated an aesthetic of Western currency, using moire patterns and large portraits of famous figures like Richard Nixon. A series of works contains the line, "This is your God," referring to money. Fairey frequently uses wheatpaste to affix his large, propaganda-like posters to billboards, and his followers do the same to buildings.

Fairey graduated from Wando High School in 1988. He graduated from RISD in 1992 with a Bachelor of Arts in Illustration, and currently resides in Los Angeles, California. Using the slogan "The Medium is the Message" borrowed from Marshall McLuhan, Fairey has become one of the most well-known artists of the early 2000s. Originally partners in the BLK/MRKT graphic design firm with fellow designer and artist Dave Kinsey, Fairey split away in 2003 to found the design firm Studio Number One.

Kyle Thompson, aka Fattie B. of Steez
Fattie B., of Burlington, Vermont, has been a DJ, MC, record producer and artist for over 10 years.
Click here for more information on his biography.

Wes Wilson
Robert Wesley Wilson (b. July 15, 1937) is an American artist and one of the leading designers of psychedelic posters. Most well known for designing posters for Bill Graham of the The Fillmore in San Francisco, he invented a style that is now synonymous with the peace movement, psychedelic era and the 1960s.

Koichi Sato
Born in Takasaki City, Gunma Prefecture, Japan in 1944. Graduated from the Department of Industrial Arts (presently known as the Design Department), Tokyo National University of Fine Arts and Music. He began to work as a free-lance designer in 1971 after working for the publicity section of Shiseido Co., Ltd. He has been a professor at Tama Art University since 1995. Pieces of his works are in the collections of various museums around the world including The New York Contemporary Museum. He is a director of Japan Graphic Designers Association (JAGDA), a member of Alliance Graphique Internationale (AGI), Japan Design Committee, Tokyo Art Directors Club (ADC) and Tokyo Typo Directors Club
Click here for source
Click here to download an excellent article on PDF

László Moholy-Nagy
László Moholy-Nagy, July 20, 1895 – November 24, 1946) was a Hungarian painter and photographer as well as professor in the Bauhaus school. He was highly influenced by constructivism. He was a strong advocate of the integration of technology and industry into the arts.

In 1923, he replaced Johannes Itten as the instructor of the preliminary course at the Bauhaus. This effectively marked the end of the school's expressionistic leanings and moved it closer towards its original aims as a school of design and industrial integration. The Bauhaus became known for the versatility of its artist and Moholy-Nagy was no exception. Throughout his career he became proficient and innovative in the fields of photography, typography, sculpture, painting, and industrial design.
From Wikipedia, the free encyclopedia

Saul Bass
Saul Bass was a celebrated graphic designer, and spent much of his early career doing print work for film ads in Hollywood, starting up his own design studio in 1950. The true beginning of his ascent to fame however, came after collaborating with director Otto Preminger on the movie poster for his 1954 film Carmen Jones. Preminger was so impressed with Bass’ work that he enlisted him to produce the title sequence as well. Bass became notorious in 1955 after designing the controversial opening sequence for the equally controversial film The Man with the Golden Arm, also directed by Preminger. The film was about a musician struggling with a morphine addiction, and the opening sequence features long thin shapes, evocative of the image of a hypodermic needle, jutting onto the screen, and culminates in on of these shapes taking on the form of a paper cutout of a somewhat gnarled arm, which is a strong image tied to drug addiction. This was one of the first instances of title sequences truly being integrated into the theme of a movie, and to this day it is still considered one of the best designed examples.

By the end of his life, he had created over 50 title sequences for directors such as Preminger, Alfred Hitchcock, Stanley Kubrick, John Frankenheimer and Martin Scorsese. His last title sequence was the hauntingly macabre one of Robert De Niro falling through the sinister neon lights of the Las Vegas Strip to symbolize his character’s descent into hell for Scorsese’s Casino. It was occasionally said that after seeing one of Bass’s title sequence, it was safe to leave the theater because he was able to choose a single image that was accurately representative of the films themes and main ideas. Martin Scorsese once described his approach as creating: "an emblematic image, instantly recognizable and immediately tied to the film".

In addition to his film work Bass also is credited with designing some of the best-remembered, most iconic logos in North America, including both the Bell Telephone logo and the subsequent AT&T globe, as well as the logos for the Girl Scouts, Kleenex tissues, and United Airlines.

My reason for choosing Saul Bass as an inspiration stems from his often simple aesthetic, which could be described as minimalistic, especially when compared to some of the more modern designers, whose styles I often find overly busy. This style lends itself very well to logo design, where his gift for divining a single image that could symbolize an entire set of ideas would be an asset. Additionally, I greatly appreciate what he did for the film industry. Before Carmen Jones by taking something that was initially so tacked on and uninteresting that theater projectionists would only pull the curtain after they had finished. However, because of his influence, title sequences have become an art form of their own, and can be used along with the movie, to convey what the director envisions, and I’m sure directors appreciate having an additional avenue through which to communicate their ideas.

For my poster, I began by taking the movie poster for the film that was likely Saul Bass’ most famous work, The Man with the Golden Arm. I traced all of the blocks, and colored them appropriately according to the appearance of the poster. Additionally, I traced the lettering for “the man with the golden”. Early on, I had decided that the title of this pretend exhibition would be “The Man with the Golden Design” so I took what letters I could from the main headline, as well as the names of the cast members, and synthesized the rest, repeating the process for the location and dates near the top and the sub-headline, “the works of Saul bass”. Then I decided that I should change the hand to be holding a pencil, while still retaining the cardboard cut-out style of the original. Since the original poster had an image of each of the three stars of the movie I decided that I should replace them with something. I replaced the movie’s leading man, Frank Sinatra’s face with that of the exhibition’s leasing man, Saul bass himself, auto-traced to retain the style. Replacing Eleanor Parker and Kim Novak with additional pictures of Bass would have been a poor choice, so instead I chose to use some of Bass’s work, I wanted something emblematic, but not recognizable as a logo, so I searched through his works and picked out a couple more cut-out style images. I changed them from black to white so they would be easily visible, and I added them to the poster.
Essay by: Cody Herauf

Alphonse Maria Mucha
Alphonse Maria Mucha (1860-1939) is most often remembered for the prominent role he played in shaping the aesthetics of French Art Nouveau at the turn of the century. As a struggling and relatively unknown artist of Czech origin living in Paris, Mucha achieved immediate fame when, in December 1894, he accepted a commission to create a poster for one of the greatest actresses of this time, Sarah Bernhardt. Though the printer was apprehensive about submitting Mucha´s final design because of its new unconventional style, Bernhardt loved it and so did the public. ´Le style Mucha´, as Art Nouveau was known in its earliest days, was born. The success of that first poster brought a 6 years contract between Bernhardt and Mucha and in the following years his work for her and others included costumes and stage decorations, designs for magazines and book covers, jewellery and furniture and numerous posters. Mucha returned to Czechoslovakia in 1910, where he dedicated the remainder of his life to the production of a an epic series of 20 paintings depicting the history of the Slav people, the Slav Epic.

Storm Thorgerson
Storm Thorgerson (born 1944 in Potters Bar, Middlesex) is an English graphic designer. He was a key member of the British graphic art group Hipgnosis, and designed many of their most famous single and album covers. Perhaps his most famous designs are those for Pink Floyd.[1] His design for Dark Side of the Moon has been called one of the greatest album covers of all time.[2][3] Many of his designs are notable for their surreal elements. He often places objects out of their traditional contexts, especially with vast spaces around them, to give them an awkward appearance while highlighting their beauty. Several books have been devoted to surveying Thorgerson's work over three-plus decades.
From Wikipedia, the free encyclopedia

Klutsis and Kulagina
Klutsis, is a pioneer of photomontage in the Soviet Union and an acclaimed graphic designer and poster producer. Unlike the work of fellow artists in the Soviet avant-garde such as Aleksandr Rodchenko and El Lissitsky, the breadth of Klutsis's extensive and groundbreaking output has been relatively unexplored. Valentina Kulagina, Klutsis's wife and colleague, is also an innovative poster, book, and exhibition designer.

Klutsis was born in Latvia in 1895. Following two years of art school, he was drafted into the Russian Army, and took part in the 1917 overthrow of the Tsar. In 1919, Klutsis resumed his art education in Moscow in the studio of Kazimir Malevich. Acclaimed for his spatial constructions, as well as for his designs of practical structures like kiosks, tribunes, and radio-orators, Klutsis became a professor of color theory at the Constructivist school VKhUTEMAS (Higher State Artistic and Technical Institute) in 1924. In addition to being an accomplished Constructivist, by the early 1920s, Klutsis became a pioneering developer of photomontage, a method of cutting and pasting together photographs. This process, eagerly adopted by other Russian avant-gardists, was used for a variety of artistic and graphic purposes, mainly supporting the ideology and programs of the emerging Soviet state.

In 1920, Klutsis encouraged Kulagina, then a young painting student at the State Free Art Studios, to enter VKhUTEMAS, where he taught. The following year, the two artists married. Throughout the 1920s, they lived in the school's headquarters, which also housed artists Aleksandr Rodchenko, Varvara Stepanova, Sergei Senkin, and poet Aleksei Khruchenykh. In 1928, Kulagina joined October, an artists' group whose members included Klutsis (who was in charge of the photomontage section), Rodchenko, Boris Ignatovich, and Lissitzky. That same year, she designed parts of the Soviet Pavilion of the landmark Pressa exhibition in Cologne. After graduating from VKhUTEMAS, she worked for IZOGIZ (the State Art Publishing Agency) and VOKS (the All-Union Society of Cultural Relations with Abroad), receiving domestic and international commissions for posters and exhibition and book designs. Kulagina's work combines drawing with elements of the photomontage style developed by her husband.

Brought together, Klutsis and Kulagina's work from the 1920s through the late 1930s serves as one of the strongest examples of the post-abstract Soviet avant-garde. Both of their styles and techniques, and the purposes to which they were put, will be examined within the scope of the exhibition.

Derek Riggs
Derek Riggs is a contemporary British artist best known for creating the heavy metal band Iron Maiden's mascot, Eddie. He is also well known for working with the heavy metal band Gamma Ray and the all female tribute band The Iron Maidens who he designed and created their self titled debut album cover (of the female version of Eddie called Edwina), and he titled the piece LA Maneater.

His claim to fame is indeed of Eddie, Iron Maiden's mascot. Quite by accident, the original character "electric Matthew" was a painting Riggs did in symbolization of the rebellious punk movement of the early 1980s in the United Kingdom. Iron Maiden's management came across the painting, and realised they had something. Asking for a new version with some added hair on the figure, they acquired their first cover for the Iron Maiden album, released in 1980. His final artwork for Iron Maiden was the concept of the cover of their Brave New World album in 2000, after which he gave up designing for Maiden. He also worked with Stratovarius for their album 'Infinite', and did the cover for Artension's 2004 album Future World.

Paul Rand
Paul Rand (1914-) is one of the most influential figures in American graphic design. He explored the formal vocabulary of the European avant garde art movements and developed an unique and distinctly American graphic style which was characterized by simplicity, wit and a rational approach to problem solving.

Educated in New York at Pratt Institute from 1929-1932, Parson's School of Design from 1932-1933 and the Art Student's League from 1933-1934, Rand was a major force in editorial design. He was art director of Esquire and Apparel Arts (later GQ:Gentleman's Quarterly) from 1935-1941 and designed covers for the Directions cultural journal between 1938 and 1945. Rand has been influential as a design consultant, as well, developing identity systems for major corporations such as IBM and Westinghouse.

From 1956-1969 and beginning agin in 1974, rand taught design at Yale University in New Haven, Connecticut. Rand was inducted into the New York Art Directors Club Hall of Fame in 1972.

Ralph Steadman
Ralph Steadman (born Wallasey, May 15, 1936) is a British cartoonist and caricaturist.

Born in Wallasey, Cheshire, and brought up in Towyn, North Wales, Steadman attended Ysgol Emrys Ap Iwan (high school), Abergele, East Ham Technical College and the London College of Printing and Graphic Arts during the 1960s, doing freelance work for Punch, Private Eye, the Daily Telegraph, the New York Times and Rolling Stone during this time.

Steadman is renowned for his political and social caricatures and cartoons and also for illustrating a number of picture books. Awards that he has won for his work include the Francis Williams Book Illustration Award for Alice in Wonderland, the American Society of Illustrators' Certificate of Merit, the W H Smith Illustration Award for I Leonardo, the Dutch Silver Paintbrush Award for Inspector Mouse, the Italian Critica in Erba Prize for That's My Dad, the BBC Design Award for postage stamps, the Black Humour Award in France, and several Designers and Art Directors Association Awards. He was voted Illustrator of the Year by the American Institute of Graphic Arts in 1979.
From Wikipedia, the free encyclopedia

Josef Müller-Brockmann
Josef Müller-Brockmann, (May 9, 1914 – August 30, 1996), was a Swiss graphic designer and teacher. He studied architecture, design and history of art at both the University and Kunstgewerbeschule in Zurich. In 1936 he opened his Zurich studio specialising in graphic design, exhibition design and photography. From 1951 he produced concert posters for the Tonhalle in Zurich. In 1958 he became a founding editor of New Graphic Design along with R.P. Lohse, C. Vivarelli, and H. Neuburg. In 1966 he was appointed European design consultant to IBM. Author of the 1961 publications The Graphic Artist and his Design Problems and Grid Systems in Graphic Design, and the 1971 publications History of the Poster and A History of Visual Communication.
From Wikipedia, the free encyclopedia

Ed Fella
Ed Fella is an artist, educator and graphic designer whose work has had an important influence on contemporary typography. He practiced professionally as a commercial artist in Detroit for 30 years before receiving an MFA in Design from the Cranbrook Academy of Art in 1987. He has since devoted his time to teaching at the California Institute for the Arts and his own unique self-published work which has appeared in many design publications and anthologies. In 1997 he received the Chrysler Award and in 1999 an Honorary Doctorate from CCS in Detroit. His work is in the National Design Museum and MOMA in New York.

His recently published book "Edward Fella: Letters on America, Photographs and Lettering" gives insight into his idiosyncratic world by combining and juxtaposing examples of his unique hand lettering with his photographs of found vernacular lettering.

David Carson
David Carson is principal and chief designer of David Carson Design, Inc. with offices in New York City and Charleston, SC.

Carson graduated with "honors and distinction" from San Diego state university, where he received a BFA degree in sociology. A former professional surfer, he was ranked #9 in the world during his college days. Numerous groups including the New York Type Directors Club, American Center for Design and I.D. magazine have recognized his studio's work with a wide range of clients in both the business and arts worlds. Carson and his work have been featured in over 180 magazine and newspaper articles around the world, including a feature in Newsweek magazine, and a front page article in the new york times . London-based Creative Review magazine dubbed Carson "Art Director of the Era." The American Center for Design (Chicago) called his work on Ray Gun magazine "the most important work coming out of America." His work on Beach Culture magazine won "Best Overall Design" and "Cover of the Year" from the Society of Publication Designers in New York.


Peter Max
Peter Max is a multi-dimensional creative artist. He has worked with oils, acrylics, water colors, finger paints, dyes, pastels, charcoal, pen, multi-colored pencils, etchings, engravings, animation cells, lithographs, serigraphs, silk screens, ceramics, sculpture, collage, video and computer graphics. He loves all media, including mass media as a "canvas" for his creative expression.

Paul Frank
Paul Frank Sunich (born August 29, 1967) is a graphic and fashion designer. Paul Frank's creations adorn clothing and other products produced by Paul Frank Industries, Inc. Julius the monkey is one of Paul Frank's best-known characters.

Noel Martin
NOEL MARTIN studied drawing, painting, and printmaking at the Art Academy of Cincinnati, where he later became an instructor. He is self-taught in typography and design which are now his main activities.

Designer for the Cincinnati Art Museum since 1947, Martin has been a freelance graphic designer and art director. His clients have included Champion Papers, Federated Department Stores, Xomox Corporation, Dreyfus Corporation, New Republic, Hebrew Union College, and many other industrial, educational, and cultural organizations. He has taught at the Art Academy of Cincinnati and was adjunct professor at the University of Cincinnati, and he has had major one-man exhibitions in the United States and Canada.

His work was included in the exhibition, "Four American Designers," at the Museum of Modern Art, New York City, in 1953, and in a one-man exhibition at the American Institute of Graphic Arts, 1958. Foreign exhibitions have included those of the U.S. Information Agency in Europe, Latin America, and the U.S.S.R., and also at the Gutenberg Museum, Mainz; Musee d'Art Moderne, Paris; and the Grafiska Institute, Stockholm. Martin's work is represented in public collections in New York, Boston, Washington, Cincinnati, and Amsterdam.

He has lectured at the Smithsonian, the Library of Congress, Aspen Design Conference, and schools and organizations throughout the country. Among his awards are the Art Directors Medal, Philadelphia, 1957, and the Sachs Award, Cincinnati, 1973.

Monday, April 2, 2007

Alternative Culture & Design Briefs

Skater Style

Skateboarding was, at first, tied to surf culture. As skateboarding spread across the United States, to places unfamiliar with surfing or surfing culture, it developed an image of its own. For example, the classic film short Video Days portrayed skateboarders as reckless rebels who don't give a fuck about society.

The image of the skateboarder as a rebellious, non-conforming youth has faded in recent years. The rift between the old image of skateboarding and a newer one is quite visible: magazines such as Thrasher portray skateboarding as dirty, rebellious, and still firmly tied to punk, while other publications, Transworld Skateboarding as an example, paint a more modern, diverse, and controlled picture of skateboarding stars. Furthermore, as more professional skaters use hip-hop music accompaniment in their videos, many urban youths and hip-hop fans are drawn to skateboarding, further diluting the sport's punk image.

The general public is opposed to skateboarding, attempting to ban it from public areas. Skateboarders just want to be able to skate public spots such as handrails and sets, which wrecks the paint on the rails. This forces skaters to sneak into spots, tresspass, and avoid the police just in order to skate.

Clothing and fashion is a personal skater choice. One can be gangsta (baggy clothes, fitted baseball caps, high top shoes), hesher (striped sweaters, tight clothes) or somewhere in between, someone who just rocks jeans and tshirts that fit.
Submitted by: Chris Pecora

BDSM

New Wave

New Wave is a term that has been used to describe many developments in music, but is most commonly associated with a movement in Western popular music, in the late 1970s and early 1980s inspired by the punk rock movement. New Wave music was initially marketed as a more commercial or chart-friendly version of punk.


The cover of Blondie's album Parallel Lines depicts the band wearing classic New Wave fashions.New Wave fashions were a conscious reaction to the hippie styles of the 1960s, which had spilled over into the mainstream by the late 1970s[citation needed]. Thus, flares and long hair for men were replaced by more body-conscious clothing and shorter, often spiky, hairstyles. The tight-fitting suits and thin ties worn by Blondie on the cover of their album Parallel Lines epitomise the New Wave look, which harks back to the rock and roll styles of the pre-hippie era.

Another aspect was a desire to embrace contemporary synthetic materials as a protest and celebration of plastic. This involved the use of spandex, bright colors (such as fluorescents), and mass-produced, tawdry jewelry and ornaments, typified by the dayglo aesthetic of the band X-Ray Spex. As a fashion movement, then, New Wave was both a post-modern belief in creative pastiche and a continuation of Pop Art’s satire and fascination with manufacturing. An important offshoot of new wave fashion was the New Romantic movement, which emphasized androgyny and extensive use of synthetic-looking cosmetics for both genders.

New Wave revivalists are currently very popular in New York, Boston and LA (centering around nightclubs like New York’s Misshapes, Boston's Manray nightclub, and featured in art and fashion magazines like Visionaire). The style has also recently been a major influence in high fashion, for example in the most recent collections of designers like Scott Gerst and Hedi Slimane (Creative_director of Dior Homme.)
Source: Wikipedia

Folk Music

They enjoy both playing and listening to it. Folk music is music that has a heritage linked to the traditional music styles of a region. In most industrialized areas folk music is in decline except where it is seen as a badge of cultural identity. In mainstream music obvious examples of folk music include the work of singer/song writers Bob Dylan and Joni Mitchell. Other popular examples include rap, country, jazz, and blues which originally were folk music traditions, but have evolved and changed to become different from their original style.

Celtic music traditions have had a large stylistic influence on what is commonly perceived as folk music. The Scottish ballads Bonnie Barbara Allen and Twa Corbies are relatively well known, as well as the works of Loreena Mckennitt.

Traditional music and World music are both terms that can be used to describe Folk music. However some groups that actively play music from living folkloric traditions use the term Traditional music to clarify the difference between what they are playing and what popular music calls folk music. World music is a term that is most often used to describe all non-Western music traditions.

Also check out: Vancouver Folk Music Festival
Submitted by: Niyanna Hitchens

Cosplay


Cosplay is an alternative culture originating in Japan. The word cosplay is a merge between the words costume and play. Started in Japan, cosplay is gaining trend in many parts of the world including North America.

Cosplay is essentially a subculture on dressing as characters from anime, manga, video games, or Japanese pop/rock bands. Cosplayers in Japan wear costumes and gather in public places to show off their handmade creations, take pictures, and sometimes participate in best costume contests.

Although cosplay has quite a number of followers in North America, at this point they mostly parade their costumes at exclusive events like anime conventions.
Submitted by: Fedro Harahap

Metalheads

Metalheads are a broad subculture that encompass a large variety of sub-genres including thrash metal-heads, traditional metal-heads, glam metallers. groove metallers, nu metallers and doom metallers. Since heavy metal music began in the 1970's with bands such as Black Sabbath (shown below), Deep Purple and Led Zeppelin, the traditional metallers, often referred to as the "true metallers" were the first to don the fashion (black, leather, wifebeaters, cuffs, tattoos and skulls), grow the hair out (ideally into a mullet!) and show the devil horns with the "Corna" hand gesture. (see above). Metalheads are often mislabled as goths, satanists, dim-witted (think Beavis and Butthead), or punkers but these attritibutes only apply to a few subgenres as there are many extremely intelligent, happy, and non-satanic metalheads who all share the passion of busting out some mean air guitar now and then and rocking out to Metal. Heavy Metal itself is heavy riff-driven music with lots of electric guitar and bass, often very fast (thrash metal), and usually with semi-shouting to screaming vocals.

Over the years, metalheads, like most subcultures, are becoming increasingly harder to define. There are those who listen to the music but reject the image and those who embrace the image but are not really passionate about the music. The imagery portrayed in Metal can be based upon certain interests that metalheads have in common such as horror films, science fiction, occultism, politics, blood and gore imagery, weaponry (e.g. swords, knives, firearms etc) and militaria, fantasy (with particular attention to the work of J. R. R. Tolkien), and Celtic and Nordic culture and mythology. Some metalheads enhance this imagery for show (apparently Alice Cooper is an avowed Christian) and others have either naturally or synthetically disturbed minds. Regardless of the subgenre they belong to, metalheads can be very relatable and likable. I don't know anyone who doesn't make like Wayne and Garth and start headbanging when the heavy part of Bohemian Rhapsody comes on!

For more metal fun rent the documentary Metal: A Headbanger's Journey or take the quiz on youthink.com, "What Heavy Metal Band are you?".
Submitted by: Tiffany Pope

Goth

It all started in the United Kingdom around the mid 1980's, mainly revolving around the gothic rock scene, an offspring of the post-punk genre. Mainly identified by dress, it has spawned into many different types of "Goth", and varies from country to country. The type of music is also very identifiable, along with their so called style. Many attribute it to old gothic literature and through horror movies.


If you see heavy makeup... with chains, piercing and black attire, you can usually come to the conclusion that they are goth.
Submitted by: Clint Lunde

Nerds

The stereotypical nerd is generally depicted with thick rimmed or very "out of style glasses", a high prepubescent voice, a pocket protector loaded up with pens, very business like attire, and an overall lack of style. The nerd, although harmless and friendly, has consistently been pestered throughout time by it's one major enemy, "the jock". This is most likely attributed to the abundance of intelligence and lack of physical attributes. The nerds most likely favorite genre of movie/t.v is Sci-fi and comic books and video games are heavily practiced past times. The image above is that of one of the most recognizable stereotypical nerd Steve Urkel from the television show Family Matters.
Submitted by: Jordan Reimer

RIOT GRRRLS!

Riot Grrrls are part of a feminist movement in the third wave that is fueled by art/music/zines, etc. They use punk rock and other underground methods as a way to express themselves regarding feminist issues. Many women in this movement started bands regardless of their musical abilities and publishing their own zines to say exactly what they wanted to. Being hardcore seemed to be a fairly important part of being a riot grrrl which meant you had to be able to rock out and just kick ass in general.

The main issue that these feminists seemed to address was sexism and sexual abuse against women. It also tackled issues such as male dominance in the punk music scene. Most of the Riot Grrrl bands formed wrote their songs about these issues and looked for a change.
Submitted by: Julie Bailey

Mod

Originally the term mod meant a fan of modern jazz, as opposed to a trad, a fan of traditional jazz. The mod subculture began as a few groups of teenage boys with family connections to the clothing industry in London in 1958. They were generally middle classed and obsessed with new fashion and music styles. They took to wearing slim cut Italian suits, and listened to modern jazz and rhythm and blues. Were rivals to the rockers, and used scooters for transportation, as opposed to the rocker's motorcycles. After a law was passed requiring at least one mirror be attached to every motorbike, many mods added 4, 10, or even 32 mirrors to their scooters as a mockery of the new law.
Submitted by: Alec Regnier

Gangsta


The gangsta subculture exists in tandem with the musical genre of the same name. A derivative subgenre of Hip-Hop, Gangsta took off in the late 80’s and forged its niche with the help of musical artists like Dr. Dre in the early 90’s. The subject of Gangsta music often deals with the issues of inner-city life and the associated difficulties. Schooly D, a Philadelphia based artist is credited with introducing the term ‘gangsta’ in 1984 with his single “Gangster Boogie.” The early 90’s saw a majority of hip-hop and rap musicians moving into this style, quickly popularized for its hard-hitting, aggressive, and typically socio-political lyrics, usually revolving around street violence, poverty, and gunplay. Some of the early artists to forge in this genre were Ice T, Sir Jinx, Kool G Rap, N.W.A., and the Beastie Boys, although many tend not to classify them as true gangsta rappers.

The rise of the Bad Boy Records label signaled a key stylistic change in gangsta rap, as it morphed into yet a new subgenre of hip hop which was destined to become even more commercially successful. Notorious B.I.G. is seen by many to have contributed to the pop chart domination by gangsta rap, as he was the first hardcore gangsta rapper to produce albums as a calculated attempt to include both the gritty, realistic gangsta narratives and the more polished, catchy, danceable pop productions aimed at the clubs and at the mainstream pop charts.

Today, gangsta rap in the mainstream has experienced a decline in popularity, due heavily to the relentless aggression and ridicule directed at the depiction of women and the black community in this musical style.
Submitted by: Nickolas Jamieson

Grime


Grime is a subculture which is still developing and is relatively new, emerging only in the 2000s. The grime subculture primarily stems from hip hop, but also has roots in electric dancehall, drum and bass and dub culture. Emerging from the popularity of the UK Garage scene, grime music also referred to as “dub step”, or “two step” was born in East London. The music has a fast paced, electronic gritty sound.

The artists who make it usually rise to popularity by proving their abilities on an underground level which is due to its close connections with traditional hip-hop as well as pirate radio. The Grime scene caught the mainstream’s attention with the release of Dizzee Rascal’s “Boy in da Corner” album, in 2003. More recently Lady Sovereign has broken into North America’s public eye. The style of dress for members of the grime scene is usually very baggy clothing (hoodies and jeans).
Submitted by: Jarett Sitter

Gamers

Gamers as an alternative culture generally relates to those who spend the majority of their leisure time (and often even time that's not) playing games and probably talking about games, reading about games, listening to video game soundtracks, preparing for games or making games.

Traditionally this refers to those who play pen and paper Role-Playing-Games of the style of Dungeons and Dragons, but the population of defining games has grown to encompass a broader population of games such as video games and many other real-world games. This has, however, generated subdivions within the community of gamers, dividing the casual gamers from the hardcore gamers, the competitive gamers from the game hackers and the cyberathletes, video gamers from tabletop gamers and proxy gamers, and retrogamers from import gamers and standard gamers. All of these subdivisions can be divided by the type of games that they play.

In its infancy, the gamer culture was and sometimes still is far more restrictive in accepting those who spend less of their time devoted to gaming or casual gamers as "true" gamers. The style of gamers is generally defined by the games themselves, but uniquely identifying visual styles of the gamer culture includes the pixelated and 8-bit/16-bit/32-bit sprite look as seen in popular web-comics such as 8-bit theatre, which comes from the limited/pixelated visual representation generated by low resolution displays and has become associated with video games because these representations were most commonly seen by the public in the form of video games. Other visual styles identified with gamers are often identified as fantasy because of the style of representation used by the Wizards of the Coast in their Dungeons and Dragons material or as J-pop, Anime or Otaku because of the close relationship between the anime and manga style of representation used in Japan and the fact that a large majority of video games are from Japan and that this style translates into the games.

Gamer communities are generally centred around the games themselves but do include those that discuss the gamers and game industry in magazines and online such as in penny arcade.

Source: Wikipedia and personal testimonial.
Submitted by: Scott Kovacs

Cannabis Culture


As cannabis use has become more prominent in society so has the idea of a cannabis sub-culture. Cannabis culture has been shaped by pop culture, especially relating to film and music, and due to its ever growing wide spread use several political and parties and organizations have come to be affiliated with the cannabis culture. A vital point of the subculture is that is so wide spread as well as ethnically and gender diverse that it is difficult to call it a “sub-culture” as it is becoming more and more mainstream.

Due to marijuana being illegal in most parts of the world a unified “legalize it” trend has occurred and groups many pot users together. Criminalizing cannabis and cannabis users has been viewed as futile and senseless and has strengthened the group and culture. Cannabis culture emerged mostly out of the 196o’s free love and hippie era though its demographic has grown an pot smokers range from as young as 12 to as old as 80. It has even been legalized in situations for medicinal purposes.

In modern culture cannabis is related to many music genres and film/hip design trends. Stoner films and teen films all deal prolifically with marijuana and almost all rock, metal, rap, hip hop, r&b, Rastafarian, even jazz and blues musicians have all frequently admitted t smoking the drug. So cannabis culture is such a large and diverse group of people that many question how much longer it could be viewed as a sub-culture, and many eagerly await its universal legalization.
Submitted by: Nate Wagenaar

Body Modification and Tattoo

Photo credit: Tim Lambesis of As I Lay Dying

Today in society, this deeply personal form of self-expression has reached its own level of individuality, as unique as the tattoo artist and tattooed. Tattoos are one of the oldest forms of body modification.

Today, the collective view of contemporary tattooing is undergoing a change by American culture due to the efforts of committed individuals; this impression of tattooing is changing. It is beginning to be viewed as an art form centered in a minor art world with a clear relationship to the artistic endeavors of the larger social world.

Source
Submitted by: Brendan Coffey

Hippies


Born of the 1960's revolution against the norm, the speak when spoken to rhetoric that had existed for so many generations. Men suddenly began wearing long hair and growing wild beards; youngsters dressed like peasant folk and wore bright, psychadelic colours. everyone looked dirty and unkempt, bathing, afterall, was for the bourgeois.

The generation gap that was created between parents and children became immense, and no one above the age of 35 or so could even comprehend, even fathom the changes that were happening in popular culture and society. a new, gain-ridden grungy sound emerged in music, rock and roll took a turn for some of the most experimental periods in musical history. it came as no surprise that certain bands that had gained popularity earlier in the late 50's and early 60's were now changing their mindset to form to the experimentation in drugs and culture. The Beatles, Jefferson Airplane, Jimi Hendrix, Eric Clapton and Pink Floyd were all born and reborn in these hippy times, and some of the world's most wonderful music followed.

It all culminated to the summer of love, 1969, years of oppression and conformity were thrown to the wind so that the kids could be free. At woodstock, folk music and brazen guitar solos trumpeted out to the baked audienced, stewing in their own sense of purpose and a lot of LSD. the hippy lifestyle has no bounds, depends upon peace and love and caters only to those willing to take a plunge and explore your own mind's eye.

Then, all at once, as quickly as it came about, when the change was cemented and the society changed course, the hippy died, and the metal moved in. Fashion, music, opinion, interest; all of it changed forever because of the refusal of a small group of baby-boomers to follow in the steps of their mothers and fathers.

Many claim to be hippies today, but the title is as redundant in today's culture as the term "punk" or "ska" or "grunge". there simply are no hippies anymore, no room in this trendy and narcissistic culture we've come to know, and thats truly sad.


Trekkies


Trekkies are a subculture composed of highly enthusiastic, perhaps obsessive fans of the fictional Star-Trek universe. The term is thought to have been coined by science fiction editor Art Saha when he saw a few fans of the first season of Star Trek wearing pointy ears (a characteristic of the series’ Vulcan race) at a science fiction convention. Trekkies typically dress in outfits based those seen in the
series, ranging from simple Starfleet uniforms, to more outlandish Klingon costumes. Normally this occurs exclusively within the confines of various science fiction or Star Trek conventions, though there are exceptions (notably Barbara Adams, a juror who wore her Starfleet uniform to court.)

In many ways, Trekkies are a more specific subset of the nerd subculture, with an often encyclopedic knowledge of the series and a similar social stigma. Devoted Trekkies frequently learn to speak the fictional Klingon language to degrees varying from rudimentary knowledge of some key words, to full conversational fluency.
Submitted by: Cody Herauf

B-Boyz and B-girlz


B-Boys and B-girls are devotees of hip-hop culture, according to Wikipedia. It makes sense then that their visual sensibilities would be based on graffiti, African art, and other aspects of hip-hop culture. Unlike some hip-hop art, though, b-boy art always places an emphasis on the human form, usually depicting a b-boy or b-girl in a dynamic pose (like the one below).


Like all forms of hip-hop art, b-boy art readily borrows from other rising artistic movements, and adapts accordingly. For example, some current examples of B-Boy art show a strong Asian influence, as Asian culture becomes more main-stream in North America.
Submitted by: Allen Bevans

Cyber Culture

Cyber culture is a subculture which stems from various underground music and social scenes such as rave and goth. Cyber fashions are influenced by cyberpunk, rave and goth, with those leaning towards the goth end being referred to as "cybergoths" and those leaning towards the trance/hard dance music being referred to as "cyberkids". The subculture as a whole is characterized by an interest in fashion, clubbing, and electronic music. It is also characterized by an interest in emergent techonologies, as well as their effects on society.

Some common themes in cyber fashion include the use of high contrast colours, such as black and white, neon and UV-reactive materials, vibrantly coloured and stylized hair (often with extensions, braids and other paraphenalia), large shoes or boots, body mod, and superfluous accessories such as goggles. There is also usually a strong androgynous element, with cyberpunk and anime influences as well.

Cyber culture is primarily centred around the internet and nightlife, being closely associated with specific clubs in the UK and US.

All info was taken from Wikipedia.
Submitted by: Dave Gerhart

Bohemianism

Bohemianism is a term used to describe the non-conventional lifestyle of artists, actors, writers and musicians of the nineteenth century. Cafés, Music, drugs and alcohol were key activities associated with the Bohemian lifestyle.

“The term ‘bohemian’ has come to be very commonly accepted in our day as the description of a certain kind of literary gypsy, no matter in what language he speaks, or what city he inhabits .... A bohemian is simply an artist or litterateur who, consciously or unconsciously, secedes from conventionality in life and in
art.” (Westminster Review, 1862)
Submitted by: Tamara Craft


Conspiracy Theorists
AKA ‘conspiraloons, ‘tinfoil hatters’, ‘loonspuds’, ‘fruit’n’jobs’ etc.


The phrase “conspiracy theory” first appeared in the 1920s in an economic article, although it’s popularity did not arise until the 1960s (and added to the Oxford dictionary in 1997).

The term “conspiracy theory” itself is a termed used by popular culture to identify a type of folklore or urban legend. It is the idea that people (conspiracy theorists) try to identify causes of events or series of events usually political, social or historical.

“The term “conspiracy theory” may be a neutral descriptor for any conspiracy claim. To conspire means “to join in a secret agreement to do an unlawful or wrongful act or to use such means to accomplish a lawful end.”” (Wikipedia)


Famous conspiracies include;
- JFK murder
- NASA’s moon landing
- Area 51
- 9/11
- Mars; the ‘face’ hill
- and some of the oldest being the Illuminati or Freemasons


In the past decade the idea of conspiracy theories have hit mass media (especially movies). ‘Conspiracy Theory’ (1997), ‘National Treasure’ (2004) and ‘Da Vinci Code’ (2006) to name a few.

10 Characteristics of conspiracy theorists

1. Arrogance. They are always fact-seekers, questioners, people who are trying to discover the truth: sceptics are always "sheep", patsies for Messrs Bush and Blair etc.

2. Relentlessness. They will always go on and on about a conspiracy no matter how little evidence they have to go on or how much of what they have is simply discredited. (Moreover, as per 1. above, even if you listen to them ninety-eight times, the ninety-ninth time, when you say "no thanks", you'll be called a "sheep" again.) Additionally, they have no capacity for precis whatsoever. They go on and on at enormous length.

3. Inability to answer questions. For people who loudly advertise their determination to the principle of questioning everything, they're pretty poor at answering direct questions from sceptics about the claims that they make.

4. Fondness for certain stock phrases. These include Cicero's "cui bono?" (of which it can be said that Cicero understood the importance of having evidence to back it up) and Conan Doyle's "once we have eliminated the impossible, whatever remains, however unlikely, must be the truth". What these phrases have in common is that they are attempts to absolve themselves from any responsibility to produce positive, hard evidence themselves: you simply "eliminate the impossible" (i.e. say the official account can't stand scrutiny) which means that the wild allegation of your choice, based on "cui bono?" (which is always the government) is therefore the truth.

5. Inability to employ or understand Occam's Razor. Aided by the principle in 4. above, conspiracy theorists never notice that the small inconsistencies in the accounts which they reject are dwarfed by the enormous, gaping holes in logic, likelihood and evidence in any alternative account.

6. Inability to tell good evidence from bad. Conspiracy theorists have no place for peer-review, for scientific knowledge, for the respectability of sources. The fact that a claim has been made by anybody, anywhere, is enough for them to reproduce it and demand that the questions it raises be answered, as if intellectual enquiry were a matter of responding to every rumour. While they do this, of course, they will claim to have "open minds" and abuse the sceptics for apparently lacking same.

7. Inability to withdraw. It's a rare day indeed when a conspiracy theorist admits that a claim they have made has turned out to be without foundation, whether it be the overall claim itself or any of the evidence produced to support it. Moreover they have a liking (see 3. above) for the technique of avoiding discussion of their claims by "swamping" - piling on a whole lot more material rather than respond to the objections sceptics make to the previous lot.

8. Leaping to conclusions. Conspiracy theorists are very keen indeed to declare the "official" account totally discredited without having remotely enough cause so to do. Of course this enables them to wheel on the Conan Doyle quote as in 4. above. Small inconsistencies in the account of an event, small unanswered questions, small problems in timing of differences in procedure from previous events of the same kind are all more than adequate to declare the "official" account clearly and definitively discredited. It goes without saying that it is not necessary to prove that these inconsistencies are either relevant, or that they even definitely exist.

9. Using previous conspiracies as evidence to support their claims. This argument invokes scandals like the Birmingham Six, the Bologna station bombings, the Zinoviev letter and so on in order to try and demonstrate that their conspiracy theory should be accorded some weight (because it's “happened before”.) They do not pause to reflect that the conspiracies they are touting are almost always far more unlikely and complicated than the real-life conspiracies with which they make comparison, or that the fact that something might potentially happen does not, in and of itself, make it anything other than extremely unlikely.

10. It's always a conspiracy. And it is, isn't it? No sooner has the body been discovered, the bomb gone off, than the same people are producing the same old stuff, demanding that there are questions which need to be answered, at the same unbearable length. Because the most important thing about these people is that they are people entirely lacking in discrimination. They cannot tell a good theory from a bad one, they cannot tell good evidence from bad evidence and they cannot tell a good source from a bad one. And for that reason, they always come up with the same answer when they ask the same question.

Source: http://www.urban75.org/info/conspiraloons.html)

Websites:
http://www.conspiracyarchives.com/
http://members.tripod.com/mking60/conspiracies.htm
http://skepdic.com/illuminati.html
http://www.masonicinfo.com/conspire.htm
http://www.urban75.org/info/conspiraloons.html
Submitted by: Katherine Friesen

Wildstyle

Priz and Stan, Graffiti Artists, New York City

Wildstyle is a complicated and intricate form of graffiti. Due to its complexity, it is often very hard to read by people who are not familiar with it. Usually, this form of graffiti incorporates interwoven and overlapping letters and shapes. It may include arrows, spikes, and other "decorative" elements depending on the technique used. The numerous layers and shapes make this style extremely difficult to produce homogeneously, which is why developing an original style in this field is seen as one of the greatest artistic challenges to a graffiti writer. Wildstyle "pieces" are also known as "burners" -- meaning "hot" as fire.

Styles of the Wildstyle: Wildstyles commonly include a set of arrows, curves and letters which have been so transformed as to be rendered arcane to the eyes of non-graffiti artists. Many writers have different styles to add to their wildstyle, which gains that writer a good deal of respect within the underground subculture.

Source: Wikipedia
The Words: A Graffiti Glossary
Submitted by: Michael Jorgensen

Alternative Cultures & Design


Priz and Stan, Graffiti Artists, New York City

Alternative culture is a type of culture which exists outside or on the fringes of mainstream or popular culture, usually under the domain of one or more subcultures. These subcultures may have little or nothing in common besides the relative obscurity of their culture, but cultural studies uses this common basis of obscurity to classify them as alternative cultures, or, taken as a whole, the alternative culture. Compare with the more politically charged term, counterculture.

The concept of alternative culture is rooted in the development of new views of adolescence during the 1950s in Western Europe and North America. This development, in conjunction with the emergence of the teddy boy and the release of the US films The Wild One (1953) and Rebel Without a Cause (1955), saw adolescents in North America and Western Europe collectively express a form of rebellion against the values of their parents and authority in general. The reasons for this rejection of traditional social codes and attitudes were usually personal, but were at the same time easier to define when asserted as part of a group.

The current understanding of alternative culture came about in the early 1990s, when strands of youth culture, counter culture, and various aspects of underground culture came together.

The development and social dynamics of an alternative culture
Despite all their cultural differences, all alternative cultures follow a similar process of origination, development, and decline. Alternative cultures also share several common values.

A subculture is usually formed by young working class people in a small region or a single city in response to a generally felt lack of proper fulfillment by the options available to that particular social group. This disenchantment is in reference to a wide range of things, from acceptable codes of public behaviour to the likelihood of decent long-term employment. The result is a rapid evolution of an externally displayed attitude and an accompanying visual style (regarding art, dress, et cetera) and soundtrack. The factors that necessitate the creation of a subculture often forge the elements that make it unique and give it some form of cultural legacy in retrospect. For example, the hippie movement of the 1960s is remembered, although not exclusively, for its championing of the concept of "free love", which was a fairly successful attempt to break away from the perceived social frigidity of the previous two decades. Hip hop culture allowed poor African-Americans to express themselves creatively when they had minimal access to musical instruments and very little chance of having their work displayed in art galleries. It meant that the turntable, normally only used to play music produced by others, was used as an "instrument" in its own right and that public areas became substitute canvasses for a style of art known as wild style.

During the point that these subcultures enjoy their "peak", they are simultaneously the subject of much negative attention from the media. This is often due to objections to the subcultures' disregard for the legality of their activities, the physical appearance of their members, their anti-establishment and/or anti-consumerist values and their frequent indulgences in sex and drug use. (Not all these points apply to all subcultures, a good example being the fact that members of the "straight edge" hardcore punk scene were completely teetotalers). However, it is this publicity which often drew more young people into each subculture, usually, but not always, because they were attracted by its apparent dissident nature.
There is often a period that is considered to be "pure" in terms of what defined each subculture in various ways. This is the point between the complete development of its unique characteristics - where it has an ideology, a style of dress, a new genre of music to call its own, et cetera - and the point where publicity has caused a large influx of new members into the community and various business interests have begun to co-opt its unique aspects. The grunge subculture (although according to its original member, it was not a culture as such, but rather a fan base for alternative rock) is a particularly interesting case, as its conception was to some extent deliberately self-conscious of the factors that could skew its original intents. Grunge was a regional off-shoot of DIY culture, which focused more on its members being cynical "slackers": an outlook publicly exemplified best by the band Dinosaur Jr - and, as the popular phrase was at the time, over-educated and under-paid. (A phrase which was, incidentally, lifted from Douglas Coupland’s novel Generation X: Tales for an Accelerated Culture [1991]). Although these were all myths that originated from the media, of which participants in the grunge scene treated with some suspicion. Still, in the wake of the massive success of the album Nevermind (also 1991) by Nirvana, the media and the marketing industry popularised and mass-marketed "grunge" clothes, music and such. However, the nature of the culture meant it resisted glamorization and it was soon abandoned by the media, leaving the scene to wither as a result.

The current state of alternative culture
Alternative culture has stalled somewhat since the mid 1990s.[citation needed] The major factors behind this can be largely attributed to the prevalence of homogenised "top-down" culture, which is where young people tend to have taken to consumerism as a source of identity and recreational facilities. This runs counter to alternative cultures' tradition of innovation, geographical diversity and communal self-sufficiency. It has become regular practise to attribute this to the members of Generation Y - (people born roughly between the mid 1980s and late 1990s) - having grown up with different values than those before them. For rather than a subculture being perceived as something that could be contributed to, it has become accepted by people of this generation that being part of an "alternative culture" is something which requires little beyond personal styling. On the other hand, people of this generation have, in some ways, broader tastes than their elders and thus they incorporate various elements that they like from a range of subcultures, while never claiming to be a member of any, or if they do, then they often lack the occasional narrow-minded preferences of the group's original members.

Due to subcultures of this nature being in a constant change, they often splinter off into niche groups. They often develop an "old skool" crowd who tend to resist "polluting" elements and carry on as before until inevitably evolving themselves. Take the UK's rave scene, which suffered very badly from tough legislation aimed at it in the mid 1990s, leading to its discrete continuance on a smaller scale, before manifesting itself again on the large scale in the form of the teknival, which retains many of the principles of the original acid house culture.

Source: Wikipedia

Grunge


Anti-establishment values; poorly-photocopied collages, deconstructed typefaces, Courier, layered graphics, rough-hewn textures. Closely related to postmodern design

Design Project - Get Grunge, by Jeremy Wright. Click here to see a tutorial on creating the grunge style.

Assignment
Value: Part of your Participation Mark
Deadline: Wednesday, April 4


Research the following alternative cultures. Write one or two paragraphs on the key points about the alternative culture, and find an image which best represents the subculture and its style.

Upload to your blog journal.

Bailey Julie A. (Julie) Riot Grrlz
Bevans Allen L. (Allen) B-boys
Bolso Gregory B. (Greg) BDSM subculture
Charumbira Job Biker gangs Hell's Angels
Choi Eric J. (Eric) Blingers
Coffey Brendan M. (Brendan) Body modification and tattoo subcultures
Craft Tamara D. (Tamara) Bohemianism
Dekens Wagenaar Nathaniel R. Cannabis culture
Friesen Katherine A. Conspiracy theorists
Gerhart David A. (Dave) Cybers
Haftani Farzaneh () Disco
Herauf Christopher C. (Cody) Emo
Hitchens Niyanna M. Folkies
Jamieson Nickolas Gangstas
Kovacs Scott A. (Scott) Gamer
Li Zhongxu (Zhongxu) Geek
Lunde Clinton W. (Clint) Goth subculture
McCord Luff Connor O. Grungers
Oborne Justin L. (Justin) Hip hop culture
Palmer Todd A. (Todd) Hippies
Paul Josh C. (Josh) Hipsters
Pecora Christopher M. (Chris) Leather subculture
Pope Jessica T. (Tiffany) Metalheads
Regnier Alec P. (Alec) Mods
Reimer Jordan L. (Jordan) Nerd
Sitter Jarett L. (Jarett) New Romantics

Friday, March 30, 2007

Technicolor Dreamcoats


Psychedelia is making a triumphant return. But in the updated Age of Aquarius, data is the new LSD.

It’s become a catchall label, but psychedelic design can be roughly defined as transcendental patterns of form and lettering juxtaposed with dominant “hot” colors like purple and red. Yellows, blues, greens, oranges, and pinks can fill up the patterns as well, and—at least in the ’60s—usually formed curvilinear shapes. The form reached its peak with Heinz Edelmann’s Yellow Submarine animation, Martin Sharp’s album covers like Disraeli Gears, Andy Warhol’s Exploding Plastic Inevitable, Peter Max’s cosmic imagery and softly rhythmic lines, and Victor Moscoso’s almost unreadable San Francisco posters for Janis Joplin’s Big Brother and the Holding Company.

Thirty-five years later, “psychedelic” is a loaded word conjuring up VW microbuses, free love, and the fervent hope that sex, drugs, and rock ’n’ roll could overturn the existing order. But today, the Age of Aquarius has been reincarnated without the overt politics and peace signs. The neo-acoustic “freak folk” scene has taken off, metal bands channel the repeating chord structures of experimental composer Terry Riley, and cool kids play bluegrass standards on the banjo. Even the pop-hit-making team Gnarls Barkley claims that its most recent record, which spawned the summer hit “Crazy,” draws on psychedelic bands of yore. Mind-expanding music videos and backdrops to live shows are common, as wild as Uncle Frank’s trip and engineered as carefully as the sound.

Click here to read rest of article.

Banksy



High-flying artist? Man of the streets? Whoever Banksy wants to be, he’s keeping it a secret for now.

By James Gaddy

Banksy, the most famous street artist alive, is waffling. I don’t realize this until I’m flying back to JFK from LAX, suspended in the air somewhere over the Ozarks. I had gone out to L.A. to see “Barely Legal,” his first major U.S. show, where I was hoping to find him, talk, and try to understand his appealing mystique. (And hey, maybe cut some stencils together.) I was curious to see what Banksy, an artist who is himself suspended in midair between cult figure and bona fide star, would have to offer this time. What would he do next?

But let’s start with the headlines, because for many, that’s where he begins and ends. “Animals Sprayed by Graffiti Artist,” BBC News declared in July 2003. The report claimed that a young man, whose real name was Robin Banks, had tagged a cadre of pigs, cows, and sheep, enraging the local animal-rights activists (and farmers). He had already sneaked into the London Zoo and sprayed “We’re bored of fish” in the penguin cages. In October 2003, “Graffiti Star Sneaks Work Into Tate,” sang the BBC headlines. Having stenciled “Mind the Crap” on the steps of the Tate Modern in time for the 2002 Turner Prize ceremony, Banksy had gotten inside this time. “I thought my work belonged in there and I got tired of waiting,” he had said. In July 2004, the London Evening Standard published his photo and identified him as Robert Banks, from East Bristol. But the photos were never fully verified.

Click here to read the rest of the article.

Monday, March 12, 2007

Deconstructing Visual Styles




What Pat Steir's paintings from the 1980s clearly demonstrate is a deconstruction of visual styles. By dividing a canvas into a grid pattern, and painting each section in a different style, she shows how colour, paint application, mark making and the other abstract principles of design come together to create a new visual style. Educated as a graphic artist, Steir moved into her own post-modern, deconstructivist, painterly style.

Like all well trained graphic designers of today, she was able to recognize the elements that make up a visual style, and was able to replicate them, often to profound results.
____________________________________________________________________

Pat Steir’s complex paintings, prints, and drawings, encompass a lexicon of marks and signs. Born in Newark, New Jersey, in 1940, Steir developed an interest in art at a young age. She began her formal art training in 1956, studying graphic arts at the Pratt Institute in Brooklyn, where she eventually received her B.F.A. in 1962. There, she was influenced by her teachers Richard Lindner and Phillip Guston, who encouraged her to find her own style rather than following popular ideas and techniques. It was Steir’s training in graphic arts and illustration that allowed her to develop her eclectic visual vocabulary.

Steir rejected traditional forms of composition in favor of seemingly unrelated shapes and forms. She composed her works in combinations of random brushstrokes, grid lines, color charts, signs, color fields and pictorial elements to create canvases that display a self-conscious symbolism. Drips of paint in the works can refer to the actual process of painting. Within her works there is no fixed meaning, as the artist allows her viewers to draw their own inferences based on their personal history and associations. In process, Steir starts with a mark that is developed into a unit of signs and symbols.

During the 1960s, Steir pursued her art while also working as a freelance book cover designer and as an art director at the New York publishing house, Harper & Row. In 1964, she had her first solo exhibition at the Terry Dintenfass Gallery, New York, and continued to show sporadically throughout the decade. Her work of the late 1960s was more figural, using male nudes juxtaposed with animal heads. Produced during a time when minimalism and conceptual art was the norm, these dramatic works demonstrate Steir’s single-minded pursuit of her own style.

In the early 1970s Steir introduced the use of an X-mark into her visual vocabulary, and it is frequently seen in her images. Her marks are notations in paint. Their relationship to other marks and colors in her compositions often form discrete compositional elements, some referring to each other through similarity of stroke, size, or color, others contrasting with each other and emphasizing differences. Whether abstract or figural, the elements reveal her interest in expressive and painterly touch. Steir’s work promotes an awareness of her paintings as “made works,” the product of the artist’s hand and eye. This is apparent in the Phillips’s Long Chart, Large Chart, which consists of four oblong horizontal panels, distinct from each other and stacked at exact intervals on the wall, playing off solid and “void,” painting and support. The separation among the panels asserts their individuality, but the palette and use of common colors, although different in design, proportion, or scale, suggests their relationships.

Over the years Steir has been involved with feminist magazines such as Heresies and Semio-Text. Steir’s work continues to win her recognition and wide-acclaim.

Reference: american art

ART: PAT STEIR'S 'BRUEGHEL SERIES'
By MICHAEL BRENSON
Published: December 14, 1984
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''THE BRUEGHEL SERIES (A Vanitas of Style)'' is the culmination of Pat Steir's career to this point. Steir has been painting flowers since 1981, she has used panels almost from the beginning and she has consistently painted paintings about painting. This two-part, 80-panel, floor-to ceiling work, at the Brooklyn Museum through Feb. 18, also seems to be a realization of a lifelong ambition, expressed last year to the art critic Frederick Ted Castle, to produce a notebook from which others could learn.

Steir's inspiration was a 17th-century still life by Jan Brueghel the Elder, in Vienna, in which a vase and flowers against a dark background are framed on top by two perched butterflies and on the bottom by a variety of busy insects, including a testy ladybug and a scavenging grasshopper. In a brochure accompanying the exhibition, Steir wrote that for her the Brueghel ''is almost like a visual crossword puzzle with hundreds of connections between artists, styles and times.'' ''Vanitas'' is a term identified with 17th-century Dutch genre painting, in particular with flowers and the transience not only of their beauty but of life.

Van Gogh/Goya

White Chrysanthemum (Painting for Ann)